| "A good Havana cigar is one of the best pleasures I know." ~ William Somerset Maugham, (25 January 1874 – 16 December 1965), was an English playwright, novelist and short story writer; popular works include, Of Human Bondage, The Moon and Sixpence, The Painted Veil, and The Razor's Edge, all of which have been adapted to film. |
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| | | | Cigarette and Tobacco News: OUR VIEW: Did UOSA vote go up in smoke?Read complete article: Oklahoma Daily (UO), 2009-04-15 Author: The Oklahoma Daily Editorial Board
Summary: We're all for using referendums to give student government officials insight when they consider possible policy changes.
But we think the recent referendum on whether smoking should be banned on campus failed to paint an accurate picture of how the majority of the student body actually feels about the issue.
The results of the referendum are deceiving.
Of the approximate 2,400 students who voted, 1,200 said they wanted smoking banned on campus.
Of the other 1,200 votes, 700 said they would support a partial ban on smoking and 500 said they wanted no ban at all.
At first glance, the vote seems to overwhelmingly support a ban.
But consider this: there were just as many students who voted against a complete ban on smoking as there were who voted for the ban.
And don't forget, only a small fraction of the student body voted in the election.
There is no evidence that smoking is problematic to the point that it warrants taking away the freedom of those who choose to smoke.
We think banning smoking on campus is a preposterous idea, one that would unnecessarily take away personal freedom from students, faculty and staff members and anyone else who walks on this campus and desires to smoke.
We don't know if UOSA leaders will act in response to the referendum. But if they do, student smokers and non-smokers alike should be the first to protest.
Read complete article
| | | Black Hawk State Trivia and Facts:Alabama introduced the Mardi Gras to the western world. The celebration is held on Shrove Tuesday, the day before Lent begins. The time varies from city to city, as some traditions consider Mardi Gras as the Carnival period between Epiphany or Twelfth Night and Ash Wednesday. Others treat the final three-day period as being Mardi Gras. In Mobile, Alabama, Mardi Gras events begin in November, followed by mystic society balls on Thanksgiving, then New Year's Eve, formerly with parades on New Year's Day, followed by parades and balls in January & February, celebrating up to midnight before Ash Wednesday. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 5:Country gentlemen smoked just as much as town mechanics and tradesmen. In 1688 Hervey, afterwards Earl of Bristol, wrote to Mr. Thomas Cullum, of Hawsted Place, desiring "to be remembered by the witty smoakers of Hawsted." A later Cullum, Sir John, published in 1784 a "History and Antiquities of Hawsted," and in describing Hawsted Place, which was rebuilt about 1570, says that there was a small apartment called the smoking-room—"a name," he says, "it acquired probably soon after it was built; and which it retained with good reason, as long as it stood." I should like to know on what authority Sir John Cullum could have made the assertion that the room was called the smoking-room from so early a date as the end of the sixteenth century. No mention in print of a smoking-room has been found for the purposes of the Oxford Dictionary earlier than 1689. In Shadwell's "Bury Fair" of that date Lady Fantast says to her husband, Mr. Oldwit, who loves to tell of his early meetings with Ben Jonson and other literary heroes of a bygone day, "While all the Beau Monde, as my daughter says, are with us in the drawing-room, you have none but ill-bred, witless drunkards with you in your smoking-room." As Mr. Oldwit himself, in another scene of the same play, says to his friends, "We'll into my smoking-room and sport about a brimmer," there was probably some excuse for his wife's remark. These country smoking-rooms were known in later days as stone-parlours, the floor being flagged for safety's sake; and the "stone-parlour" in many a squire's house was the scene of much conviviality, including, no doubt, abundant smoking.
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 11:Thirty years or more ago the late Andrew Lang wrote an article entitled "Enchanted Cigarettes," which began-"To dream our literary projects, Balzac says, is like 'smoking enchanted cigarettes,' but when we try to tackle our projects, to make them real, the enchantment disappears-we have to till the soil, to sow the weed, to gather the leaves, and then the cigarettes must be manufactured, while there may be no market for them after all. Probably most people have enjoyed the fragrance of these cigarettes and have brooded over much which they will never put on paper. Here are some of 'the ashes of the weeds of my delight'-memories of romances whereof no single line is written, or is likely to be written." What Balzac said in his "La Cousine Bette" was-"Penser, rêver, concevoir de belles œuvres est une occupation délicieuse. C'est fumer des cigares enchantés, c'est mener la vie de la courtisane occupée à sa fantaisie." Balzac's cigars became cigarettes in Lang's fantasy. The French novelist seems to have been one of those who praised tobacco without using it much himself. In his "Illusions Perdues" Carlos Herrera, who was Vautrin, says to Lucien, whom he meets on the point of suicide: "Dieu nous a donné le tabac pour endormir nos passions et nos douleurs." M.A. Le Breton, however, in his book on Balzac-"L'Homme et L'Œuvre"-says: "Il ne se soutient qu'à force de café," though he would sit working at his desk for twenty-five hours running.
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